It is said that “When the student is prepared, the educator will come.” Though one can find numerous supporters on this way, the instructor who appeared for me was Swami Rama.
While Swami Rama established numerous common associations, his most notable blessing to mankind was in his bringing the profundities of the intelligence of the old-fashioned sages to the modern searcher in exceedingly open ways. He did this through his works and his addresses and in particular through his individual presence when preparing students each one at a time.
Over numerous years a pattern emerged with the different associations and showing associations Swami Rama established the world over. He began an association to scatter the lessons of the Himalayan masters, the general population of the association would either change or abandon the lessons, and Swami Rama would then revoke that association.
Ceremonies: Swami Rama regularly showed us through his books, addresses, and individual direction that our convention is a simply meditative tradition of the Himalayas, and that we perform no outer ceremonies; our practices are absolutely inward. Though, amid the years since Swami Rama left the body foundations or gatherings established by or identified with Swami Rama have progressively begun performing external rituals under the direction of Hindu pandits, ministers.
Widespread realisation: Swami Rama trusted in, and instructed the all inclusiveness of the acknowledgment of spiritual truths, in the inward gathering of one’s own being. He never made a request to be followed or worshiped, or for any adjustment in culture, or for or any change of religion. Or maybe, he supported awareness through practices of yoga reflection and examination, with a demeanour of confidence. The duty of the outer educator, he showed, is to discover the instructor inside.
Fears and the absolute reality: Swami Rama kept on spreading the lessons his own particular educator had given him, that the primary objective is to look for flexibility from fears, and second, to look for the immediate experience of the complete reality at the center of your being, the focal point of awareness that passes by many names.
Knowing yourself: Swamiji showed that one ought to “know yourself at all levels,” clarifying that “after going to several nations and found that everywhere throughout the world there is one incredible issue, and that issue is that the person has not yet comprehended himself or herself, and tries, rather, to comprehend God and others.”
Straightforwardness: While instructing the significant profundities of the Himalayan bosses, Swami Rama was similarly dedicated to effortlessness. He keeps in touch with,
“You truly don’t have to know numerous things, but, you unquestionably need to practice what you know. It is a pitiful thing to let you know, that I have not by any stretch of the imagination learned anything new since I grew up. That which I learned in my youth is the thing that I have been practicing.” You need to know yourself first.
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source http://www.piousprayers.com/sri-swami-rama-few-beautiful-things-one-can-try-that-dont-even-require-any-force/
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